A burial entry for Jeffery Jenkins, Black Loyalist, in the Anglican Parish Church records of Wilmot, Nova Scotia provides a remarkable insight into the history of the area. Other information about the Black Loyalists in the area is found in the baptisms as well as in land and census records.
" At Trinity Church Jeffery Jenkins, coloured, originally a slave, liberated since he came to Nova Scotia with the Loyalists of 1783. He was one hundred years of age. "
In a 1975 edition of Acadiensis, scholar Murray Barkley described the “Loyalist experiment” in the provinces of New Brunswick and Nova Scotia as a gradual process of ‘mythmaking,’ an “attempt to establish an exclusive Elysium in the North […] based on a hierarchical social structure […] large land-holdings, and a corporate, self-sufficient community of loyal, well-disposed subjects.”
We are pleased to announce that two new chapters have now been added to the New Brunswick Loyalist Journeys story map project. You will now find twenty additional biographies of loyalists from Kings County and St. John County, New Brunswick.
The Old Burial Ground in Fredericton, New Brunswick were originally established in the years after fleets of Loyalist families arrived in the province in 1783. Loyalists erected numerous settlements across the provinces of New Brunswick and Nova Scotia, establishing the cities of Fredericton, Saint John, Digby, and Shelburne.
Many history enthusiasts and genealogists are drawn to cemeteries and graveyards, often to the dismay of their companions and families. Grave markers can prove to be great sources of information when doing historical biographies, family history, demographic history, and cultural history of settlers in eastern North America during the eighteenth and nineteenth centuries.
"Chinese", "Atheist", "The history of Anglican clergy in the West Indian colonies in the 18th century"?!? I think it must be very difficult for you to connect these things together now, and you may think it is ridiculous. But please, believe me, this is not a spoof.
Slave-based sugar cultivation on the island of Jamaica was nothing if not brutal. In the late eighteenth century, it was also rapidly industrializing. By professionalizing management practices, embracing technological change, and increasing rates of reproduction among enslaved populations, planters could momentarily distinguish themselves in a crowded scene of ever-competing estates.